1 Peter 1:1

Authorized King James Version

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Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

Original Language Analysis

Πέτρος Peter G4074
Πέτρος Peter
Strong's: G4074
Word #: 1 of 13
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
ἀπόστολος an apostle G652
ἀπόστολος an apostle
Strong's: G652
Word #: 2 of 13
a delegate; specially, an ambassador of the gospel; officially a commissioner of christ ("apostle") (with miraculous powers)
Ἰησοῦ of Jesus G2424
Ἰησοῦ of Jesus
Strong's: G2424
Word #: 3 of 13
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 4 of 13
anointed, i.e., the messiah, an epithet of jesus
ἐκλεκτοῖς G1588
ἐκλεκτοῖς
Strong's: G1588
Word #: 5 of 13
select; by implication, favorite
παρεπιδήμοις to the strangers G3927
παρεπιδήμοις to the strangers
Strong's: G3927
Word #: 6 of 13
an alien alongside, i.e., a resident foreigner
διασπορᾶς scattered G1290
διασπορᾶς scattered
Strong's: G1290
Word #: 7 of 13
dispersion, i.e., (specially and concretely) the (converted) israelite resident in gentile countries
Πόντου throughout Pontus G4195
Πόντου throughout Pontus
Strong's: G4195
Word #: 8 of 13
a sea; pontus, a region of asia minor
Γαλατίας Galatia G1053
Γαλατίας Galatia
Strong's: G1053
Word #: 9 of 13
galatia, a region of asia
Καππαδοκίας Cappadocia G2587
Καππαδοκίας Cappadocia
Strong's: G2587
Word #: 10 of 13
cappadocia, a region of asia minor
Ἀσίας Asia G773
Ἀσίας Asia
Strong's: G773
Word #: 11 of 13
asia, i.e., asia minor, or (usually) only its western shore
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Βιθυνίας Bithynia G978
Βιθυνίας Bithynia
Strong's: G978
Word #: 13 of 13
bithynia, a region of asia

Analysis & Commentary

Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia. This epistle opens with Peter identifying himself not by his former name Simon, but by the name Christ gave him—Petros (Πέτρος, "rock"). The designation "apostle" (apostolos, ἀπόστολος) means "one sent with authority," establishing Peter's credentials as an eyewitness of Christ and authorized messenger of the gospel.

The recipients are called "strangers" or "elect sojourners" (parepidēmois, παρεπιδήμοις), a term indicating temporary residents or aliens. This reflects the dual reality of Christians: physically dispersed throughout the Roman provinces of Asia Minor (modern Turkey), yet spiritually separated as citizens of heaven living as exiles on earth. The five provinces mentioned formed a crescent across northern and western Asia Minor, suggesting this was a circular letter intended for multiple congregations.

The word "scattered" (diaspora, διασπορά) originally referred to Jews living outside Palestine, but Peter applies it to the church—the new Israel of God. These believers, likely converted through Paul's missionary journeys or Pentecost pilgrims, faced increasing persecution under Nero (c. AD 62-64). Peter's opening identifies with their suffering as fellow pilgrims awaiting their true homeland.

Historical Context

First Peter was written from "Babylon" (5:13), likely a cryptic reference to Rome during Nero's persecution (AD 62-68). The recipients were predominantly Gentile Christians (note references to former pagan lifestyle in 1:14, 18; 4:3-4) scattered across provinces where Paul had previously ministered. Archaeological evidence confirms substantial Christian communities in these regions by the early 60s AD.

The letter addresses believers experiencing various trials and persecution (1:6; 3:13-17; 4:12-19), likely including social ostracism, economic discrimination, slander, and intermittent official persecution. Under Nero, Christianity was becoming distinguished from Judaism and losing its legal protection as a religio licita. The Neronian persecution in Rome (AD 64) following the great fire would soon spread to the provinces.

Peter's emphasis on submission to authorities (2:13-17) and honorable conduct before pagans (2:12; 3:1-2, 15-16) reflects the church's vulnerable position in hostile Roman society. Early Christian testimony confirms this letter's circulation and authority in Asia Minor (Polycarp of Smyrna quotes it extensively by AD 110).

Questions for Reflection

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